{"id":18,"date":"2026-06-13T07:55:32","date_gmt":"2026-06-13T07:55:32","guid":{"rendered":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/?page_id=18"},"modified":"2026-06-16T15:43:20","modified_gmt":"2026-06-16T15:43:20","slug":"sejarah","status":"publish","type":"page","link":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/sejarah\/","title":{"rendered":"History"},"content":{"rendered":"\t\t
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Garis Waktu Peradaban<\/h2>\n\t\t\t\t\t

Menelusuri setiap goresan canting yang membawa pesan dari masa ke masa, dari istana hingga ke tangan pengrajin desa Bakaran.<\/p>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t1293 - 1500<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t

Era Majapahit<\/h2>\n\t\t\t\t\t

Akar Batik Bakaran bermula dari keruntuhan Kerajaan Majapahit. Teknik membatik yang semula hanya berkembang di dalam tembok keraton dibawa oleh para pelarian bangsawan dan pengikutnya menuju pesisir utara, tepatnya di desa Bakaran, Pati. Di sinilah teknik pewarnaan alam yang pekat dan motif yang tegas mulai beradaptasi dengan karakter masyarakat pesisir yang tangguh.<\/p>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t1500 - 1900<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t

Era Penyebaran & Identitas<\/strong><\/h2>\n\t\t\t\t\t

Batik bukan lagi sekadar komoditas, melainkan identitas spiritual. Masyarakat Bakaran mengintegrasikan motif-motif seperti 'Mina Tani' dan 'Padas Gempal' sebagai simbol hubungan manusia dengan alam dan Tuhan. Pada era ini, Batik Bakaran menjadi pakaian wajib dalam upacara adat dan ritual keagamaan, memperkuat posisinya sebagai pusaka desa yang dijaga secara turun-temurun.<\/p>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t1900 - 2000<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t

Era Perjuangan & Maestro<\/strong><\/h2>\n\t\t\t\t\t

Masa sulit kolonialisme dan krisis ekonomi tidak memadamkan api kreativitas di Bakaran. Muncul sosok-sosok maestro pengrajin yang mempertahankan pewarnaan alami di tengah gempuran zat kimia murah. Mereka adalah garda terdepan yang memastikan pakem-pakem motif klasik tidak hilang ditelan zaman, menjaga keaslian 'Sogan' Bakaran yang legendaris.<\/p>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t2000 - Now<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t

Era Digital & Keberlanjutan<\/strong><\/h2>\n\t\t\t\t\t

Kini, Batik Bakaran memasuki babak baru. Melalui digitalisasi, motif-motif kuno dipasarkan secara global. Kami berkomitmen pada SDGs (Sustainable Development Goals) dengan memberdayakan ekonomi lokal untuk mengentaskan kemiskinan dan mempromosikan industri kreatif yang ramah lingkungan melalui pewarnaan alami yang berkelanjutan.<\/p>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t

Filosofi Tanah & Canting<\/strong><\/h2>\n\t\t\t\t
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“Bukan sekadar kain yang diwarnai, tapi doa yang diguratkan melalui canting di atas tanah kelahiran.”<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t

Bakaran bukan sekadar nama desa, ia adalah identitas 'pembakaran' atau semangat yang menyala. Filosofi lokal mengajarkan bahwa setiap garis dalam batik adalah refleksi dari kesabaran dan ketekunan. Hubungan antara pengrajin dengan kainnya adalah hubungan meditasi, di mana setiap motif membawa pesan kearifan lokal tentang harmoni antara manusia, alam, dan pencipta.<\/p>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Garis Waktu Peradaban Menelusuri setiap goresan canting yang membawa pesan dari masa ke masa, dari istana hingga ke tangan pengrajin desa […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-18","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/pages\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/comments?post=18"}],"version-history":[{"count":26,"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/pages\/18\/revisions"}],"predecessor-version":[{"id":720,"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/pages\/18\/revisions\/720"}],"wp:attachment":[{"href":"https:\/\/belajar.smkttaknmarzuqi.sch.id\/index.php\/wp-json\/wp\/v2\/media?parent=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}